Dawn’s Early Light

By Dawn’s Early Light was a Cold War propaganda movie. Much of the contest between Communism and Religious Mercantilism played out in movies. Amerika and Red Dawn were stories about These States occupied by godless commie invaders eager to rape blonde, freckled Iowa girls and steal everything not nailed down–like in Berlin in 1945. Tools and manipulees of the looter persuasion shrieked like Body Snatchers whenever one of the regulated networks aired something critical of the Soviet Altruria. Retaliation took the form of surrender movies like The Day After, Countdown to Looking Glass, Threads

Yet nuclear-tipped Soviet Altruria was falling apart, with real danger that some faction might attack These States hoping the lightning sword of Justice and the SAC might smite their internal rivals. The plot in By Dawn’s Early Light was a flip-around of Dr Strangelove laced with Pascal’s Wager. The message in all these movies was that defeating altruism–or rather, the more consistently altruistic of two antagonists–is evil, wrong, socially suicidal–so you should surrender instead.

The same tactic was repeated when Donald Trumps Republicans won the 2016 election. Democrats could not understand how anyone would prefer to have electric power to ending up like Puerto Rico. So in the lame-duck interregnum–after the vote missiles were already launched but had not yet separated from their second stage electoral votes–the Democratic party and CPUSA ran Nixon-law-subsidized commercials urging electors to switch votes the way Roger MacBride had done in 1972 for the Libertarian Party back when we had but 4000 voters.

Of course the scam backfired. Way more Democrat electors defected from voting for Bill Clinton’s wife than defected from voting for The Don, but the pattern, the meme that repeats itself, is the thing to notice. One woman made unverifiable allegations at Clarence Thomas’ confirmation hearings, and the same thing happened again just recently. Though not a supporter of the Republican party, the recent hearings looked like a teevee rerun to me.

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Divide and Conquer

Totalitarians and Libertarians understand that freedom is indivisible. Those that value it seek to preserve it intact, and those that despise it try to extirpate it root and branch. Yet there are many who struggle to evade this realization. A single example will suffice.

16 Then came there two women, Equality and Faith, that were voters, unto the Chancellor, and stood before him, one on his Left and the other on his Right

17 And the leftmost woman, Equality said, O my lord, I and this woman Faith dwell in one house; and I was delivered of a child, named Sharing, with her in the house.

18 And it came to pass the third day after that I was delivered, that this woman was delivered also: and we were together; there was no stranger with us in the house, save we two in the house.

19 And this woman’s child, named Righteousness, died in the night; because she overlaid it.

20 And she arose at midnight, and took my Sharing from beside me, while thine handmaid slept, and laid it in her bosom, and laid her dead child, Righteousness, in my bosom.

21 And when I rose in the morning to give my Sharing suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my Sharing, which I did bear.

22 And the other woman said, Nay; but the living is my Righteousness, and the dead is thy Sharing. And this said, No; but the dead is thy Righteousness, and the living is my Sharing. Thus they spake before the Chancellor.

23 Then said the Chancellor, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living.

24 And the Chancellor said, Bring me a sword. And they brought a sword before the Chancellor.

25 And the Chancellor said, we must compromise. Divide the living child in two, and give half to the one, and half to the other.

26 Then spake both women and said, Let this be settled by unselfish compromise, the common good before the individual good, and divide it, for half of Sharing or Righteousness is better than none at all. Any other view is unequal and extreme

27 Then the Chancellor answered: divide the child in half.

28 But another woman, Liberty, protested this was monstrous, saying Equality had no more just power to deprive Faith of her precious child than Faith had to deprive Equality of hers. Then all three turned to Liberty. The Chancellor told her she was not invited to the debate–and the child was cut in half.

29 And all Germany heard of the judgment which theChancellor had judged; and they feared theChancellor: for they saw that the wisdom of God was in him, to do judgment with integrity, as in the Twenty-Five Points, and that he would relentlessly seek the implementation of these points, if necessary at the cost of their lives.

Totalitarians (no rights or freedom) & Libertarians (yes rights & freedom) are consistent

Mixed economy advocates (yellow) believe freedom is divisible

I hope you understood this parable on how the mixed-economy, Left&Right socialists sacrifice all principles and integrity to take from others what they value, and the Libertarian Upper quadrant and Totalitarian Lower quadrant remain true to their values and principles. Remember that clarity next time you need a translator. Oh, and be SURE you remember what the Left-Right Socialist parties say about each other when you see LIB on the ballot.
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