Remember the Lateran Agreements? The Romish Church doesn’t, but newspapers record how King, Dictator and Pope entered into another Byzantine Tordesillas pact–this one to divvy up power over the population of Italy. By Mussolini’s decree, Italian schools were required to include Catholic indoctrination of children too young to resist such conditioning.
In laissez-faire France, so many could afford cars that a movement was afoot to ban collective transportation. A decade later, National Socialist tanks rolled into Catholic (and Protestant) France and replaced Liberté, Fraternité, Egalité with Travail, Patrie, Famille. Jewish families were packed off to 40,000 Nazi camps, but every Catholic or Protestant in Germany acted surprised to learn in May of 1945 that even a single such death camp had ever existed.
Here is the current pope of Rome’s endorsement of Ecological National Socialism:
“The external deserts in the world are growing, because the internal deserts have become so vast.” For this reason, the ecological crisis is also a summons to profound interior conversion. It must be said that some committed and prayerful Christians, with the excuse of realism and pragmatism, tend to ridicule expressions of concern for the environment. Others are passive; they choose not to change their habits and thus become inconsistent. So what they all need is an “ecological conversion,” whereby the effects of their encounter with Jesus Christ become evident in their relationship with the world around them. Living our vocation to be protectors of God’s handiwork is essential to a life of virtue; it is not an optional or a secondary aspect of our Christian experience. (Laudato Si’, 217)
Below is a sample of current papist equivocations berating libertarian non-aggression. The speech, worthy of any South-American integralista surrounds the concept of “freedom” with a Vatican-worthy wall of conditionals, adjectival qualifiers and vagueness to disguise its collectivist calls to coercion. Observe how this Argentine Holy Father rearranges the National Socialist plea to put “The Common Good before the Individual Good” (Gemeinnutz geht vor Eigennutz in the 1920 original)
Calling for integral development means engaging in widening the space of dignity and freedom of people: freedom, however, not only in the negative sense of the absence of impediments, nor only in a positive sense as a choice. It is necessary to add freedom “for”, that is, the freedom to pursue its vocation of both personal and social good. The key idea is that freedom goes hand in hand with the responsibility of protecting the common good and promoting the dignity, liberty and well-being of others, reaching the poor, the excluded and future generations.
Plenary Session of the Pontifical Academy of the Social Sciences on the theme Towards a Participatory Society: New Roads to Social and Cultural Integration (Casina Pio IV, 28 April – 2 May 2017). Freedom in a political context is freedom from government coercion. But in the infallible speech, coercion by harmful or deadly force replaced by the more euphemistic equivocation “impediments,” suggestive not of government action, but ordinary features of terrain. The dictionary in Mac OS defines impediment: “a hindrance or obstruction in doing something.” The example: “a serious impediment to scientific progress.” In a very real sense, faith and initiation of force are the two primary impediments to scientific progress.
The Pope’s mystical claim that temperatures are rising and coercion must be resorted to as an emergency measure is another example. Thermometer records not tampered with clearly show that temperatures have been decreasing since the Lateran Treaty was signed, as in these measurements for Texas.
Disclosure: this interpreter was as a child enrolled in two mystical schools in a country politically subservient to Rome. The conditioning evidently didn’t “take,” and in college I took physics and math classes. Indoctrination attempts nevertheless provided first-hand experience with the conditioning whereby mystical altruism offers the initiation of force as the only acceptable solution to imaginary political or social conundrums.
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I also produce books and articles in Portuguese, using Brazilian historical sources at http://www.expatriotas.blogspot.com or amigra.us
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