In 1940 France and Britain were having expensive regrets about welshing on the loans they’d begged from the United States during WWI.
These United States were again selling them victuals and materiel they could not obtain from National Socialist Europe or Soviet Socialist Asia. But enslaving American youth to again intercede in bloody squabbles among European opiate peddlers was asking a bit much. To European socialists of both national and international persuasions, this refusal to sacrifice was the height of egotistical selfishness. But is that the same as greed?
Ayn Rand had published Anthem in an England that was rapidly being transformed into the exact setting in which the novella had unfolded. Yet British intellectual-impersonators still echoed Hitler’s calls for “The Common Good Before the Individual Good.” Fifth-column agitators meanwhile harkened back to to the very Jesus der Fuehrer so often quoted, exhorting Parliament to surrender:
“Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also.” –Matthew 5:39
But Americans were learning by watching the “peace” coercive altruism had forged in Europe since the Molotov-Ribbentrop Agreement divvying Poland. Slavery, starvation, war and pestilence sprouted wherever predatory altruism lifted its outstretched arm in salute. The purpose of applied altruistic socialism (whether Christian fascism or lay communism) is to seize by force and threat of violence that which someone else has labored to produce. Ask yourself if this does not sound just a bit like greed, like coveting–then seizing–your neighbor’s goods?
Karl Marx did not use the word “capitalism” in his Altrurian Bible. But his disciples wasted no time in re-coining the term to describe the Christian monarchic mercantilism built upon coercive monopoly, slave labor and opium wars viewed as sublimely utopian by Adam Smith. Yet here we are in the 21st Century, while superstitious fanatics raid households and vehicles while looting bank and brokerage accounts under the aegis of “asset forfeiture.” If you rob a judge at gunpoint, that is your act of robbery. If the judge sends goons to rob you, that is your forfeiture of assets in the language of looter kleptocracy. Make sense? Libertarian, on the other hand, makes it clear that robbery and extortion are double-plus ungood.
Why not delve into the failure of Prohibitionism that caused the 1929 Crash? Prohibition and The Crash–Cause and Effect in 1929 does exactly that, matching newspaper accounts against stock market reactions and competing theories. It is live on Amazon Kindle for the price of a pint.
My other-language blog is amigra.us